It's Subjective

And good luck to somebody that is not experiencing it. Because if a person is not experiencing it, and you are experiencing it, oh, good luck. You might be speaking to your mom.

She might be looking at you like, really? What are we doing here today? That is how they feel when explaining what they feel about the feeling. So, it is like a different stroke for different circumstances. But I want to say, if the feeling is so wonderful, yeah, at least I have words to mine.

Even if it might not be exactly the way the other person has envisioned or envisaged whatever thing I described or the meaning they are eliciting from it, I feel like if the feeling is so... I don't want to say this, but I don't think I've ever been in a situation where I cannot even explain the tiniest bit to make someone else be able to have some sort of inkling towards what I'm trying to say. And this is something that has happened to me over time, where I've asked people who are in love, can you give me an inkling towards this particular thing? And they were like, I don't have to give you an inkling towards it. You have to be in that position of experience to be able to understand it.

And I find that very, I don't know, very, very anyhow. An idea, you know? Subjective. If you know the concept of subjectivism, a person understands things through his sensory memory.

The way he composes things, the idea is that he gets it through his eyes, through his ears, and through his skin, and he collects his data and he makes some sort of image in his mind. One thing. Let's say a blind person.

There's a blind person. He collects the way he hears, he touches, but he doesn't collect the way he sees. So these two persons create a vision of something in different ways.

One, the blind one, without the sight. The other person with the sight. So love is just like that.

It's subjective. I understand love the way I perceive it. Okay? The way I perceive it.

This fantasy in my head. And you say there is no love. So you see love based on your subjective perception.